Wednesday, 16 January 2013
Fr Chadwick referred to an interesting blog yestereven, called A Clerk of Oxford. Well anyway, I thought it worthwhile and will add it to my blogroll once I get it fixed. I was struck by this post, from October of 2010, about St Edward the Confessor. I never before thought of the King Elessar in this light, though by his longevity, his lore, his courage and his countenance the dignity of the old Númenóreans kings was renewed. Go over and see the comparison the author makes, which I hadn't made before.
Art: Ted Nasmith. It's not at all as I imagined the Argonath, which, though carved out of the rock in the days of the decline of Gondor, still held a terrific majesty, enough to inspire awe and fear in her foes and friends alike. You remember the fear that the silent sentinels Númenor inspired in the Fellowship as they passed into the ancient borders of Gondor? That even Boromir bowed his head? Not Aragorn! Under the shadow of those gates the Heir of Isildur had naught to fear. It always gave me a sense of perspective - that if the craft of Gondor, which was a realm in exile, was so great even in decline, just think of how great the majesty of the Kings of Númenor must have been, even (or especially, we might say) in the days of the domination of Sauron. When Ar-Pharazôn came with war upon the West the Valar must have been afraid, not for themselves, but for the sheer splendour and immensity of that fleet, the power of Men grown fierce. In the King Elessar this splendour was renewed, but blessed with that wisdom and reverence of the Eldar which had been in times past the mark of the old kings. It is noteworthy that among the very few references to a recognisable ''religion'' in Tolkien are the pious practices of Men; the custom of facing Westward in silence before meet by the Dúnedain, and the ancient custom of the King presiding over the Three Prayers to Eru on the summit of Meneltarma in the midst of Númenor.
You can see how Tolkien saw kingship, then; not as an obsolete form of government but as an institution incidental and inherent to a Christian (or pre-Christian in this sense) society. The King is anointed by God and renders to Him fitting laud at the times appointed in the name of his people, and he rules over his people with justice and wisdom, who are above lesser men.