Come hither; I will shew unto thee the judgement of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. Rev.17:1-2.
"Mills wants Catholics to love the Pope as “their father.” The hard truth is that Francis does not project the authority, leadership, and love of a true father. He is the embarrassing loudmouthed uncle who is begrudgingly invited over on Thanksgiving. He’s family, so you love him; but you still hope your friends never see him."
So we have "inept," "scandalous," "grotesque," "anti-traditional," "embarrassing," "loud-mouthed," and "hope-your-friends-never-see-him." The deference is edifying! Of course, I would describe the liturgical books of 1962 as scandalous, grotesque, anti-traditional and would not dream of inviting any of my friends to a celebration in that rite - it would be like inviting friends for dinner and giving them leftovers - but we all know that the 1962 missal is so antient and so venerable, so it matters not a bit what nasty old Fred Phelps thinks. But exactly what do the tradunculi want in a pope in the modern world? A new Pius IX? A man so despised that on hearing of his demise Bismarck went out and bought an expensive claret. Maybe they should just exhume what's left of Pius XII, their last real pope, dress it in some cheap lace and speak for it as the oracles of their own contemptuous religion. I'm sure they'd enjoy dispensing anathemas left, right and centre and the custom of kissing the papal foot. Maybe, with the restored papal coronation, they could start dictating to secular rulers again and petulantly placing whole countries under interdict when they don't get their way. Whatever.
I make no secret of the fact that I dislike Bogroll. It's just because he's the pope. But I don't despise him in the way that the dutiful traddies do. Doesn't that say something?
Well the Catechism states: '892 Divine assistance is also given to the successors of the apostles, teaching in communion with the successor of Peter, and, in a particular way, to the bishop of Rome, pastor of the whole Church, when, without arriving at an infallible definition and without pronouncing in a "definitive manner," they propose in the exercise of the ordinary Magisterium a teaching that leads to better understanding of Revelation in matters of faith and morals. To this ordinary teaching the faithful "are to adhere to it with religious assent"422 which, though distinct from the assent of faith, is nonetheless an extension of it.'
ReplyDeleteLooking at the quotes you have given I wonder what the author's reaction will be when Francis of Rome does teach on the outcome of the Synod. I do wonder whether the writer in question is actually a sedevacantist?
"I do wonder whether the writer in question is actually a sedevacantist?"
DeleteIf Traddieland went in that general direction I'd have something good to say about it.
I'm going to fold my hand. I've been bested, by a pair of queens.
ReplyDelete